![]() His presence in the Gospel introduces some of the strategic transitions to the macro-narrative structure (see Skinner 2009:43). Thomas appears four times within the narrative framework of the Fourth Gospel (see Jn 11:16 14:5 20:24–28 21:2). Thomas holds a particular importance in the Johannine account: His emphasis on the divinity of Christ influences not only his treatment of the ministry of Jesus, it also impacts his portrayal of the other gospel characters. His account is marked and organized by the seven signs of Jesus as well as the seven “I am” statements. Of all the gospel accounts, John engages with symbolism the most. It’s appropriate that Thomas then enters the narrative. Jesus, still in the wonder of his resurrection, begins the transition to the next phase of the ministry of the gospel. It also confers power and authority to the disciples as represented by the brief discussion of the forgiveness of sins. Receiving Spirit means following Her as they followed Him. At the same time, there is an implied responsibility of hospitality, discipleship, and authority in Jesus’ words. ![]() That presence fulfills the covenantal promise in a new way. The Holy Spirit as the abiding companionship of God is a gift beyond measure. Is he offering a gift, a blessing, or a command? Again, the likely explanation is all three at one. He breathes on them and issues another imperative: “Receive the Holy Spirit.” Multiple meanings may be derived from this statement as well. His presence serves as demonstration and reminder that their work is not finished but just beginning. His initial call to follow him entails breaking through barriers to the world not erecting them. As soon as Jesus shows up, he sends his disciples out. His next words offer a clue, “As the Father sent me, so I am sending you.” This seems to be a commissioning. Perhaps, it’s a simple blessing or a gift. This signifies that this imperative statement is more than a graceful way of saying hello. Jesus repeats his greeting and restarts the encounter now that they are clear on his identity. Still, when they recognize him, they become overjoyed. Isn’t it interesting that it is often easier to accept the reminders of an awful past than the promise of a hopeful future? He knows they don’t recognize him, but they will connect the remnants of his wounds with the torture of his passion. It’s worth noting that he does this without prompting. Rather than Jesus acknowledging them in this way, he reveals evidence of his identity. ![]() This time, no names are spoken, but there are marks of identity in the passage. Recall that it was not until he called her by name that Mary Magdalene knew that Jesus was the one before her. Jesus shows up in the middle of their fear, moves past closed doors, and greets them with the words, “Peace Be With You.” They do not immediately recognize him there’s something about Jesus in his resurrected body that is not quite recognizable. The active ones (Mary Magdalene, Peter, and the other disciple) had already met Jesus that morning and are absent from (or at least silent in) this part of the story. They did not know what to do so they sat with their fear. Perhaps the confluence of so many happenings and dramatic shifts in such a short period of time overwhelmed them. The ones who remained together in isolation but closed off from the world were immobilized by fear. The story continues on the day of the Resurrection as more disciples encounter Jesus. Unfailing Love (Click here for the series overview.) Our Church’s Wider Mission Basic Support.Subscriptions at the United Church of Christ.The Pollinator: UCC Environmental Justice Blog.Ministerial Excellence, Support & Authorization (MESA).The Faith Education, Innovation and Formation (Faith INFO)Team.The Pilgrim Press & Stillspeaking Publications.Office of Public Policy & Advocacy in Washington D.C.About The Center for Analytics, Research & Development, and Data (CARDD).Center for Analytics, Research & Development and Data (CARDD).Office of the General Minister & President.Statement of Faith of the United Church of Christ – La Declaración de Fe de la Iglesia Unida de Cristo.The Council for Health and Human Services Ministries.
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